First of all 1862 refers to the events known by various names relating to conflicts between Dakota people and white people starting in Minnesota in August 1862, and all that flowed from those events. In the job announcement the Historical Society has chosen to call these events the U.S.-Dakota War of 1862, though they did not start or end in 1862. The year 2012 happens to be the 150th anniversary of 1862.

A monument in Mankato, MN, one of many remnants and reminders of the events of 1862 and that attitudes that survived in the years after. Minnesota Historical Society photo, probably taken with a camera belonging to the photographer Monroe Killy, who is pictured in the photo, around 1930.

Remembering 1862 and what happened then, before or after, would be difficult enough, but it is made more difficult by the role that the Minnesota Historical Society–in an overall,  institutional way–has chosen to play in the Minnesota of the last twenty years. The Historical Society has tried to be a bringer of good news, an institution that puts on entertainment, rather than one that deals with serious historical issues. Unfortunately there is little in the way of good news about 1862. There was no good news in 1862 and there has been no good news about 1862 in the years since then. There is a great deal about 1862 that was tragic for all concerned. To deal with 1862 requires a sense of the tragedy involved.  Can the Minnesota Historical Society handle tragedy?

It is clear that the Historical Society would like to hire a Dakota person to do this job. And while the Historical Society is on the verge of the possibility of change, now that its director Nina Archabal has retired, it is not clear that the Historical Society is willing to deal with 1862 in a serious way. Is there a Dakota person who is ready to be a mediator between an institution designed to entertain a large public and a Dakota community in which there are many points of view about 1862, but in which there are few that view 1862 as a source of entertainment? It would be a difficult, thankless job.

Perhaps it is a job that can be done. But it requires a lot of soul-searching in the halls of the Historical Society before one can imagine it being successful. There is of course a lot more to say, and there are two more years in which to say it. And maybe there is someone who can make a difference. If so, that person, would be making a great contribution not only to the Minnesota Historical Society, but to the state and the people of Minnesota. And that person would probably deserve a lot more than the money offered in this job announcement.

Minnesota Historical Society

Job Announcement

The Minnesota Historical Society’s External Relations division seeks applicants for a Program Specialist, 1862 position to assist the Deputy Director in planning, funding, coordination, and promotion throughout Minnesota related to the observance of the Sesquicentennial of the U.S.-Dakota War of 1862.  This is a full-time, project position (2088 annual hours) located at the History Center in St. Paul, MN working through June 30, 2011.  Renewal dependent upon available funding and program need.

Summary of Work: Responsibilities include: 1) oversee the work of the managers of U.S.-Dakota War of 1862 projects and partnerships; 2) monitor U.S.-Dakota War of 1862 budgets; 3) monitor and facilitate the work of other managers with external partners; 4) coordinate the work of project managers, the Marketing & Communications Department, and the Director of Public Policy & Community Relations; 5) work with the Deputy Directors and U.S.-Dakota War of 1862 project managers ; and 6) provide work direction to assigned staff.

Minimum Qualifications:

• B.A. plus five years program experience or equivalent OR an advanced degree plus three years program experience or equivalent.
• Experience supervising a major project with demonstrated ability to plan, organize and monitor a project with many disparate elements.
• Strong interpersonal skills.
• Ability to lead a diverse group of people and facilitate cooperation.
• Knowledge of, and sensitivity to, institutional and program concerns, procedures, and techniques.
• Ability to write clearly and concisely.
• Ability to develop and track budgets.
• Detail oriented with strong planning, monitoring and follow up skills.

Desirable Qualifications:

• Experience working with Dakota people.
• Knowledge of Minnesota and/or Dakota history.
• Ability to speak effectively in public and relate easily and positively to many different audiences.

Salary: $3,484.00 monthly minimum.

Application Deadline:  This position will remain open until filled.

To Apply: Send an MHS application, cover letter, and resume to:  Minnesota Historical Society, Human Resources Department, Program Specialist, 1862 position, 345 Kellogg Blvd. W., St. Paul, MN 55102.  To be considered an applicant, you must submit all requested materials.  If not complete, your application materials will not be accepted and your materials will be returned.  For an application, see our website at www.mnhs.org/about/jobs or call MHS Job Line 651-296-0542.  EEO

The phenomenon of suburbanization has had a huge impact on the lives of Minnesotans.  The populations shifts away from the urban centers of Minneapolis and St. Paul and from rural areas to suburban communities of the Twin Cities metro area has changed the state’s political makeup, its natural environment, its infrastructure, its education system, and much more.  Anoka and Hennepin Counties share a unique history that lends itself to telling the local and national story of nineteenth and twentieth century suburbanization in the United States.  Columbia Heights was among Minneapolis’s first streetcar suburbs when Thomas Lowery brought his streetcar line up Central Avenue into Columbia Heights, where he owned and developed real estate.  The two counties share one of the largest school districts in the state, and the transportation corridor of the Mississippi River—a transportation corridor that has been reemphasized with the opening of the Northstar Commuter Railroad in 2009.

"Interior view of the living room in one of the new homes in the Thompson Park housing development near Northdale Boulevard and Foley Road in Coon Rapids"5/23/1955; Minnesota Historical Society Photo, Photographer: Norton & Peel Photograph Collection, Location no. Norton & Peel 230772 Negative no. NP230772

The 21st century finds both counties at a crossroads in their suburban development.  Each has only one township remaining (Linwood and Hassan), and Anoka County has seen two other townships incorporate in just the last four years.  Hassan has recently started its own historical society over the threat of annexation by Rogers.  Hennepin County is seeing its first ring suburbs, like Richfield, Bloomington, and St. Louis Park, face redevelopment issues, while up in Anoka County, Ramsey and Nowthen (Anoka County’s newest incorporated city), are facing land use decisions and other pains of suburban growth like the extension of city municipal services and law enforcement.  Policy makers across the two counties are in need of resources to inform their decisions that will impact the planned growth of these communities.

In addition to their shared histories, the impact of suburbanization has been felt, and continues to be felt, but it has only recently been the focus of a serious academic study.  The suburbanization has occurred and it is now time to examine it through an historians lens.  Both counties have nationally recognized historical societies, but neither have tackled this subject in depth.  A report on their shared history will be a benefit for policy makers, academics, and more.  The final product will also include tangible programming ideas with realistic road maps to produce these programs and bring the history of suburbanization to the greater public and encourage them to think about and discuss their community, what it is, how it became that, and what they want it to be in the future.

Contract Historian Position

The Anoka County Historical Society (ACHS) and Hennepin History Museum (HHM) seek applicants for a part-time, independent contract position to complete a history of the suburban development of Anoka and Hennepin Counties.  This position exists through a grant from the Minnesota Arts and Cultural Heritage Fund.  The Contract Historian will compile an extensive, written history using primary and secondary sources, administer an oral history program, and create a resource guide for others interested in researching the suburban development of the two counties.  Other duties will include working with ACHS and HHM staff to hire two interns that will assist with the project, and work with high school students from the Breck School on a phase to be determined by the contract historian and the students’ advisors (possibilities include researching community incorporation dates and changing municipal boundaries, etc.).  The final draft must be completed by May 15, 2011.  Funding for the grant provides for 973 hours for the contract historian at an hourly rate of $20.00.  The successful candidate must have a Bachelors Degree in History or a related field and demonstrate skills commensurate with this type of project.

The project is contingent upon a request from the Minnesota Arts and Cultural Heritage Fund.

Applicant Instructions

Candidates for this position are required to deliver:

1)      Letter of Application

2)      Resume

3)      Two Letters of Reference

4)      Two writing samples (excerpts from larger works will be accepted.)

Please provide copies as materials will not be returned.

To:
Suburban Development Contract Historian Position
Anoka County Historical Society
2135 Third Avenue North
Anoka, MN 55303

Call Todd Mahon, ACHS Executive Director, for more information.
Phone # (763) 421-0600 x104, or via e-mail at todd@ac-hs.org.

The application deadline is July 23, 2010.

The selection of applicants for interviews will be based on the above materials.

Anoka Shopping Center, Anoka. Photograph Collection ca. 1955; Minnesota Historical Society photo, Location no. MA6.9 AN3.1 r5 Negative no. 6046-A

Johnson’s letter to the Star Tribune is part of a continuing a debate about the Historic Fort Snelling and the way it is being interpreted by the Minnesota Historical Society, fostered by the efforts of Waziyatawin and others to call for the tearing down Fort Snelling physically and symbolically.  Nick Coleman wrote a column on June 7, entitled Minnesota’s Cradle and Stain, raising questions about whether the Minnesota Historical Society is adequately dealing with the whole negative history of the fort for Dakota people.  This week Michael Fox, Deputy Director of the Minnesota Historical Society responded with a column A Full History at Fort Snelling, stating:

While many who come to the fort engage with the reenactment of life on a frontier military post in 1820s, the total visitor experience there today is broader, richer and far more complex. We invite Coleman and all Minnesotans to visit and judge for themselves. View the orientation film in the visitor center that describes the history of this significant place, including the presence of Dakota people at the confluence of the Mississippi and Minnesota rivers. Sit with kids in the schoolhouse and ask the interpreter about all aspects of the story of the fort. Read the interpretive panels on the 1862 internment camp located below in what is now Fort Snelling State Park, and on the execution of Shakopee and Medicine Bottle outside the fort in 1865. Take one of the special tours we offer on particular eras of fort history, including World War II, the Civil War and the U.S.-Dakota War. Additional interpretation will be available at the site later this summer via your cell phone.

The letter from Robin Johnson of Alexandria takes on the basic problem of how history is presented not only at Fort Snelling, but at other places in the state.  The letter is headlined Stop treating state history like entertainment for all ages.

In a letter of April 14, 2010, Britta Bloomberg, Deputy State Historic Preservation Officer, informed MNRRA of MNSHPO’s determination. The letter was written as a cover letter to the signed Memorandum of Agreement  (MOA) involving actions to be taken during the removal of buildings on the Coldwater/ Bureau of Mines Twin Cities Campus property. (The letter and MOA are available here as a pdf.) On the issue of the status of Coldwater Spring as a TCP, Bloomberg voiced the independent judgment of the state agency, expressing some of the same surprise that others felt about the decision by MNRRA in 2006. Bloomberg stated:

While the MOA is silent on the matter, we wish to put on record our opinion that Coldwater Spring meets the criteria for listing in the National Register of Historic Places as a Traditional Cultural Property (TCP). Our staff has reviewed the ethnographic resources study prepared by your cultural resources consultant (June 2006) and are in agreement with their findings that the site does qualify as a TCP. We were surprised that the National Park Service has disagreed with this determination. We will be happy to discuss our reasoning. We want to be clear that signing the MOA in no way implies that we concur with the National Park Service’s opinion on this matter. We fully expect to revisit this discussion during the separate Section 106 process referenced in Stipulation II.C. of the MOA that will be undertaken before determining the final treatment plan for Coldwater Spring.

The MNSHPO is a program within the Minnesota Historical Society though it carries on functions funded through the federal government and has a role in processes such as the so-called Section 106 process, which fulfills the requirement that federal agencies take into account the effect of their actions on historic properties such as Coldwater. The MNSHPO however is an agency separate of federal agencies and provides an independent evaluation of federal decisions. Nina Archabal the director of the Minnesota Historical Society, is officially the State Historic Preservation Officer, but Deputy Director of MNSHPO Britta Bloomberg manages the program. While Archabal signed the MOA, Bloomberg signed the letter to MNRRA.

The effect of this rejection of the MNRRA decision on Coldwater Spring depends on how MNRRA–and John Anfinson, the historian in MNRRA who, according to the recently released “White Paper,” made the decision to reject the findings of the independent consultant–respond to SHPO’s letter. According to the “White Paper,”  Anfinson’s decision in 2006 did not preclude further discussion. According to a message received from Britta Bloomberg, a discussion on the issue was held on May 20, 2010, with Anfinson “and that discussion continues.”

The disagreement with the MNSHPO also provides an opportunity for the wisdom of the MNRRA/ Anfinson 2006 decision to be re-examined within MNRRA and the Park Service and also by Anfinson himself.  It is too soon to know if  federal officials or Anfinson are taking advantage of this opportunity.

KQRS  apologized and said they would makes changes, but that was a lie…

Tom Barnard and his crew have been harassing me on-air since I began recording my radio show at KQRS 2 1/2 years ago. Two weeks ago I sent Tom a letter and cc’d the president and program manager asking him to stop the racist, highly inappropriate, vulgar, and offensive remarks effective immediately. There was communication, I gave it a chance, and nothing has changed. Tom is a bully of the airwaves! And even if I lose my radio show, I can no longer remain silent while they continue to perpetrate their hate mongering, racist practices against people of color and myself.

Two weeks ago what prompted me to bring this issue forward was Tom saying, “I am tired of these indigenous people claiming to have rights to the land, There was a war and you got your ass handed to you, so shut the hell up!” Waziyatawin and I talked about it on the radio show that will air on Sunday morning 6/6/10.

I called the studio and informed them that I would be coming to there on Monday to address the issue with Marc Kalman the president. His assistant said she is shocked and surprised that I would even say and do such a thing, and she would get back to me about a time on Monday. I will keep you posted… With the racist history at KQRS, I am surprised why anyone at KQ would be shocked and surprised. It is completely beyond me.

Scott and John Anfinson, decision-makers about the Dakota cultural and historical meaning of Coldwater Spring over a period of more than ten years, as viewed by artist Ned White

This 2006 article is part of the record providing evidence of a pattern of bias and predetermined decision-making  by these key government officials in gathering information and drawing conclusions about Coldwater Spring over the last ten years. The term bias is used here to convey the degree to which these officials reached what appear to be their common conclusions about Coldwater and its Dakota status as long ago as 1999 and have yet to re-examine those conclusions in the face of any evidence presented to them at any time since.

As uncovered recently through a Freedom of Information Act (FOIA) request to the National Park Service, John Anfinson, historian with the Mississippi National River and Recreation Area was the key official in making decisions about Coldwater Spring. In early 2006 he decided to reject the conclusion of an independent contractor that Coldwater Spring was a place of traditional cultural importance for Dakota people.

What was not revealed in the FOIA information from the Park Service was that Anfinson had already reached his conclusions about Coldwater Spring seven years earlier, before he came to work in MNRRA, when he was a historian with the Army Corps of Engineers in St. Paul. It is not clear whether at that point he had actually done any research on the history or cultural meaning of the spring for the Dakota or anyone else, but he had already developed detailed opinions comparable to those he asserted in 2006.

A record of Anfinson’s thinking about Coldwater in November 1999 is found in a memo of Michelle Heller, then of the Advisory Council on Historic Preservation. This memo which has already been discussed on this site, was obtained in a FOIA request from the Advisory Council on Historic Preservation in 2001. It recorded a phone conversation between Heller and Anfinson, in which they spoke about the-then contentious issue of Highway 55 and the claims made by a coalition of highway opponents who sought to stop the highway in its route through the Coldwater and Minnehaha Park area. These claims included the belief that four oak trees in the highway path and Coldwater Spring both had sacred and traditional cultural importance. This is how Heller or someone else at the Advisory Council summarized the conversation at the time:

Ms. Heller questioned Dr. Anfinson about his knowledge of the Highway 55 project and of the background of the area and tribes.

Dr. Anfinson explained that his brother Scott is an archeologist in the SHPO office [State Historic Preservation Office] and they have talked about the case. The Corps has not been involved as there have been no permit issues for the area yet. Dr. Anfinson has experience in dealing with Traditional Cultural Properties (TCPs) since there are 28 tribes in his Corps district.

Dr. Anfinson provided some background on the history of the area. He then stated that there is no basis to argue for the four trees or anything in the area as a TCP. He said that the spring supposedly had traditional cultural association but expressed that written evidence needs to be compared to oral testimony in determining whether this is a political move on the part of tribes.

Dr. Anfinson has been using bulletin 38 in his determination of what constitutes a TCP though he believes that this bulletin needs to be reworked. He explained that what constitutes a community needs to be defined. For example he asks, “Do eight or ten people out of a tribe of 100 constitute a community?

He also questioned what would be considered as an adequate level of evidence and states that these things need to be defined by the National Register of Historic Places. He stated that the issue of the spring is a National Register question and suggested that we talk to Carol Schull [then Keeper to the National Register]. He believes that the evidence should be weighed to determine whether it constitutes a community interest to some Native American community. He doesn’t believe that the evidence is there to support them.

He further went on to explain that this issue has been embarrassing to the Native American community because of the large amount of protesting with the lack of evidence to support the claim.

As stated in this memo, John Anfinson not only rejected the idea that the trees or spring were TCPs, but also held that the same opinion applied to anything else in the area. He questioned the legitimacy of those making claims about the TCP status of the area and whether or not any tribal involvement had to do with “a political move on the part of tribes.” Furthermore, he questioned the legitimacy of Bulletin 38 of the National Register, published in 1990, the earliest government document to define the concept of a TCP in any detail. On each of these points John Anfinson’s opinions in 1999 forecast his opinions in 2006 when he made the decision for MNRRA and the National Park Service that Coldwater Spring was not a TCP for Dakota people or for anyone else.

On the question of Dakota beliefs about Coldwater Spring, as stated earlier, what is not clear is the degree to which Anfinson, in 1999, had actually done any research to reach his conclusions. A fair student of the history of the area might at least have noted the importance of Bdote, the sacred center of Dakota culture, located around the mouth of the Minnesota River, the boundaries of which had yet to be determined. An unbiased student of Dakota history and culture might have noted that springs were important to Dakota people and that the water spirit so important in Dakota cosmography resided in Taku Wakan Tipi, an area of uncertain boundaries of which Coldwater Spring might be said to be adjacent, overlapping, or coterminous. Yet none of these thoughts appeared to have been part of the conversation between the two officials in 1999. And as it turned out these topics were given short shrift in the text of the 2006 draft EIS.

Where then did John Anfinson get his information or the detailed opinions that made him so certain about the illegitimacy of Coldwater Spring as a TCP? Given the cast of characters who were part of the events that unfolded in 1998 and 1999, and details in the Heller memo itself, the logical conclusion is that John Anfinson got his information in discussions with his brother, the archaeologist Scott Anfinson.

Though he is now Minnesota State Archaeologist, Scott Anfinson, in 1999, was the National Register Archeologist with the Minnesota SHPO, a federal program within the Minnesota Historical Society. Anfinson was in the very middle of things throughout the Highway 55 controversy of the late 1990s and early 2000s. There is evidence to suggest that Scott Anfinson came to his own beliefs about Coldwater Spring because of its association in his mind with what happened during the Highway 55 controversy. Both Anfinson and a government archeological and cultural resources consultant Berger and Associates concluded that the four oak trees were not a TCP or a place of traditional burial. However, Anfinson parted ways with the consultant on the issue of Coldwater Spring. After studying the history and culture of the Fort Snelling area, Berger stated in a report the belief that Coldwater Spring might be eligible for the National Register as a TCP.

Documents available from that time period indicate that Scott Anfinson would have none of it. At this time he had a role in overseeing Berger’s work and commenting on it in his role in the State Historic Preservation Office. A record of Anfinson’s comments is found in the notes on faxed copies of Berger report drafts from April 1999. For one thing, he noted that the eligibility of Coldwater as a TCP not a proper issue for consideration because Highway 55 would not affect Coldwater Spring. He was also skeptical about the arguments presented for eligibility of the spring. When the Berger report authors referred to the importance of springs as wakan, or sacred, he wrote in the margin: “All springs?” and later to a reference to the importance of water he wrote: “So lets nominate all oceans!” When the authors referred to—and drew conclusions from—the Dakota origin myth and to the record of the missionary Gideon Pond that Dakota believed a passageway used by the Dakota water spirit existed under Taku Wakan Tipi, he asked that this information be eliminated from the report. When the authors referred to testimony by an Ojibwe elder about the importance of Coldwater Spring as a meeting place for Dakota and Ojibwe, including participants in the medicine ceremony that both tribes shared, he wrote, referring to a waterfall a mile or so away: “Could it have been M[innehaha] Falls?” About the same elder, writing on a separate sheet, Anfinson wrote: “If oral account is accurate—Why no newspaper accounts?”And finally when the authors of the Berger report suggested a full Traditional Cultural Property analysis for Coldwater Spring, he wrote “Not your problem.”

Even after it was determined that Coldwater Spring would in fact be affected by the highway and that it would be necessary to alter the highway’s design to help preserve the spring, Scott Anfinson appears to have maintained his opinion that Coldwater Spring is not a TCP for anybody. The basis for this aversion to Coldwater seemed to have to do the fact that the oaks and the spring were linked in his mind by those who argued for their importance.

Many who believe that Dakota claims about Coldwater Spring were merely a ploy to stop highway construction or for some other purpose, point to Jim Anderson, a member of the Mendota Mdewakanton Dakota Community, a non-federally recognized Dakota community in Minnesota, a state in which many Dakota have not been allowed to become members of existing communities. They allege that Anderson invented both the oaks and the spring as issues to stop highway construction and as part of some circuitous plan to achieve federal recognition for the Mendota Dakota. For those who hold this set of opinions, Coldwater Spring as an issue will always be suspect, no matter how many federally recognized Dakota people state that it is an important traditional cultural place and no matter how much historical information is presented to support the argument.

The problem of identifying Coldwater Spring with Jim Anderson is that he was not responsible for the statements of many Dakota elders and communities about the spring, nor for the historical record about Dakota cultural beliefs about springs and about the area. In a recent conversation I asked Anderson about the whole issue and he recalled that when he obtained testimony about the importance of the area to try to stop highway construction: “I brought the elders together so they would talk about the oaks. But all they wanted to do was talk about the spring.” In doing so they spoke eloquently, in testimony and in legal affidavits, about the significance of the spring, historically and culturally. No matter what questions one might raise about the traditional cultural importance of the four oak trees, there is no getting around the statements made by Dakota elders and spiritual leaders at that time and later about Coldwater Spring. Their statements appear to have had little effect on the views of either Scott or John Anfinson.

It should be noted that while Scott Anfinson appears firm in his beliefs about Coldwater not being a TCP, he has supported other properties for nomination as Dakota TCPs, particularly some in which Jim Anderson has not been the prime advocate. In 2005, he became the State Archaeologist, a job which has as a primary responsibility overseeing burial sites within the state. He is known to be knowledgeable to some degree about Dakota ethnography and has often sought out the views of Dakota elders on particular sites, including at least one Dakota elder, the late Gary Cavender, whose opinion on Coldwater Spring his brother John appears to have found suspect. My own opinion is that Scott simply has a blind spot when it comes to Coldwater Spring that prevents him from treating the issue fairly.

As for John Anfinson, in 2000 he went to work for MNRRA. Since then, at various times over the years, while he sought to find a future owner for the Bureau of Mines property, starting with the Metropolitan Airport Commission, Anfinson expressed public skepticism about the TCP status of Coldwater Spring. He often said that the just wasn’t enough documentation, but that he had an open mind about the issue, if someone would just bring him the information necessary. He did not, however, frequently explain in any detail what it would take to convince him.

In 2005, as the Coldwater/ Bureau of Mines Twin Cities Campus environmental review process geared up, John Anfinson oversaw the work of a contractor hired to study the eligibility of Coldwater Spring as a TCP. According to several documents released this year under a FOIA request from MinnesotaHistory.net, the reason a contractor was hired to do the study was that the Park Service officials including Anfinson did not have time to do the study themselves. Evidence suggests that Anfinson may have sought to influence the result of the independent study or at least that he informed the authors of the study about his disagreements with their conclusions at various points in their work. A few memos between Anfinson, an ethnographer named Michael Evans and other Park Service officials suggest that by March 2006 neither Evans nor Anfinson agreed with the conclusions drawn by the independent contractor. Anfinson wrote at the end of March 2006 about how to deal with their disagreements with the conclusions of the independent contractor:

Ideally, I would like them to rewrite it again, based on face to face discussions. I believe they simply do not understand the TCP and National Register guidelines. I also do not know how they can defend their conclusions. . . . Unless we ask them to revise the report again, I would go beyond the normal disclaimer. I would say something to the effect that not only does this report not reflect the position of the NPS, the NPS disagrees with its analysis and conclusions.

Exactly what disagreements Anfinson had with the report and the independent contractor’s interpretation of the National Register and TCP guidelines is not clear from available memos or other documents from that time period. Anfinson does not appear to have kept any memos or emails recording his interactions with anyone about the decision he would reach on the TCP status of Coldwater. Notably, even though some of Anfinson’s emails survived in the possession of the ethnographer Michael Evans, Anfinson’s own copies of those or other emails he sent or received were not forthcoming in the recent Park Service FOIA documents.

The difficulty with interpreting Anfinson’s critique of the independent contractor’s analysis of eligibility is that back in 1999, as noted in the Heller memo, he disagreed with the guidelines on TCPs included in Bulletin 38, suggesting that they needed to be revised. In 2006 was Anfinson really objecting to the fact that they contractors did not understand the National Register or was his problem that they did not have the same critical view of the National Register and TCP guidelines that he had? Without a record of detailed analysis kept by Anfinson during this period it is difficult to know.

While he had made his decision in the spring, Anfinson did not write any detailed explanation of the decision until after the fact, midway through the draft EIS comment period in October 2006. His co-respondent on the issue, the ethnographer Michael Evans himself wrote a two-page memo on the question possibly in spring 2006 but it does not appear to have been used by Anfinson in his decision-making. However both the Evans memo and the October 2006 Anfinson memo will be discussed in detail in a later article.

After Anfinson made the decision that Coldwater was not a TCP in the spring of 2006, the MNRRA office now sent out copies of the independent report with the warning label on it stating that the Park Service rejected the independent report’s conclusions. In May 2006 MNRRA sent a review copy of the Ethnographic Study to Stanley Crooks, chairman of the Shakopee Mdewakanton Sioux Community, and, possibly, to other Dakota communities. JoAnn Kyral, superintendent of MNRRA stated in a letter to Crooks:

The study offers substantial background information about Dakota Indian Life around the confluence of the Mississippi and Minnesota rivers and about Dakota traditions related to springs and water. However, little evidence is provided that relates directly to the site specific use of the Center [BOM-Twin Cities Campus] property or Coldwater Spring. After thoroughly reviewing the evidence provided in the report the National Park Service has concluded that neither the Center nor Coldwater Spring meet the specific criteria in the National Register to designate the area as a TCP. However, it is clear that the spring has significant contemporary cultural importance to many Indian people, and the spring is already a contributing element to the Fort Snelling National Historic Landmark and the Fort Snelling National Register of Historic Places District. In recognition of this contemporary cultural importance and the contributing element factors, an alternative will be included in the EIS that would provide protections for the spring and reservoir (Ethnographic Study, Appendix B).

Once again, the issue of a disagreement about criteria was raised, but without much more detail, nor any detailed response to the independent report. And as I said in 2006, Kyral’s other words were condescending, suggesting that although the federal government rejected the Dakota communities’ claim to the spring as a historical and cultural feature and in the process rejected the history and cultural traditions on which it is based, the Park Service would try to protect the spring because it is part of a site important for, among other things, its role in colonizing Minnesota and sending the Dakota into exile in 1863. The area’s place in Dakota history was not significant; its white history was. The irony of this juxtaposition was evidently lost on MNRRA.

As amply recorded on MinnesotaHistory.net over the last four years, the draft EIS on the Coldwater/ Bureau of Mines property was issued in August 2006. It contained the warning label about the independent TCP report, but with no further analysis of the basis of the decision. On September 13, 2006 I wrote an article on this website criticizing the decision and questioning its basis.

It was shortly after my analysis was published online that the Clements article on the Anfinson Brothers appeared in Twin Cities newspapers. The article told of the Highway 55 struggle seven years before. Scott Anfinson mentioned the satisfaction he had in not being part of the controversy now that he was State Archaeologist and had no real decision-making role on whether or not Coldwater Spring would be recognized as a TCP. He was amused in part by the criticism that his brother was receiving, which he said was similar to the vilification he felt during the Highway 55 controversy. He mentioned a court appearance in which Coldwater preservation supporters made disparaging remarks to him after his testimony. This caused court officials to show him a side door so that he could avoid passing through the crowd on his way out. (My own recollection of a Hennepin County court appearance was that it involved one last attempt to stop highway construction in 2000. Scott was there to testify in support of the Minnesota Department of Transportation. And my recollection is that the person who addressed Anfinson in a mildly disparaging way was Jim Anderson of the Mendota Mdewakanton Dakota Community.)

As for John Anfinson, the Clements article reported his belief that

the historical evidence just does not support Coldwater Spring receiving the TCP designation. Conferring the status on Coldwater would set the wrong precedent . . . Are we in danger here of creating Native American history? I don’t think it’s a good idea. Once we get words locked into our white man’s history books, they are there forever. . . . I’d caution people to make sure we get this right.

To this, apparently, according to Bill Clements, Scott Anfinson agreed. Despite having no legal role in the decision, Scott, who was described in the article as a “national expert on TCPs,” commented, apparently interrupted occasionally by additional comments from his brother John:

The distinction that needs to be made that while Coldwater can be a sacred site to American Indian tribes that doesn’t mean it qualifies as a TCP. “The evidence just isn’t there.” In fact, John says , “My job would be phenomenally easier if the evidence were there.” “Why would we dispute it if the evidence were there? Scott asks. “We wouldn’t,” John adds.

Reading this article, which of course one or the other of the Anfinsons may now want to question in terms of accuracy, one is nonetheless led to ask a question that is not merely rhetorical. Just who made the determination for the National Park Service that Coldwater Spring was not a TCP, was it John or Scott, or was it both of them together? Just when did they make their decision that Coldwater was not a TCP and would never be one? Was it in 2006 or 1999 or 1998, or at some earlier time?

This record of information-gathering and interchange of opinions between John and Scott Anfinson about Coldwater Spring calls into question the actions of MNRRA about the Dakota claims to Coldwater Spring all the decisions that have followed from that decision.

There will be more discussion of this issue soon on MinnesotaHistory.net.

A Personal Note

Over the years I have known and respected John and Scott Anfinson for their knowledge and intelligence. I knew John Anfinson when he was in graduate school and when he worked for the Army Corps of Engineers. We ate lunch together in downtown St. Paul occasionally over a period of years and he was helpful to me in some of my research projects. When he went to work for MNRRA I wished him well and over the many years that followed offered my help in providing information about Coldwater Spring based on the research I had done and was continuing to do on the entire Fort Snelling area. At one point I offered to do a historical study of the Bureau of Mines property for the Park Service but did not get that opportunity, something that upset me at the time, but for which I did not blame John. Later without any compensation from anyone I submitted information to expand the historical record in the EIS on Coldwater Spring and the Fort Snelling area.

Throughout the last few years, I began to have a growing sense that no historical or cultural information that I or anyone else could supply to MNRRA or to John Anfinson—aside from information from the reports of contractors with which John Anfinson agreed—was of the slightest interest to anyone in the MNRRA office. In the end not a single piece of historical information I supplied to MNRRA made its way into the final EIS, not even information that contradicted historical statements in the draft document. All of this had made me question the nature of the very process through which the Park Service reached its decision on the property. The result has appeared biased and predetermined, especially in relation to the TCP status of the spring. The idea that the determination of the TCP status of Coldwater was open throughout the environmental review period, and continues to be open for discussion, as the “White Paper” claims, is entirely contradicted by the lack of attention or review or discussion that MNRRA has given to any information about the TCP or Native status of the spring supplied to it at any point since the summer of 2006. Instead the actions of John Anfinson and MNRRA have given proof to allegations of bias and predetermination.

As for Scott, he is an archaeologist and I am a historical ethnographer. We both received PhDs from the University of Minnesota’s Anthropology Department. Since then we were on vehemently opposite sides on questions involving Highway 55, but we worked together on Oheyawahi/ Pilot Knob. When, in 2003, Alan Woolworth and I wrote the nomination of that site as a TCP, Scott was extremely helpful in suggesting revisions to the nomination and getting it approved by the state review board, which led to a determination of the hill as eligible for the National Register. Later on he and I were on the same side of other important issues. While I respect Scott, I believe that on the issue of TCPs he sometimes feels he knows more about them than anybody else in Minnesota, including the Native people for whom particular TCPs are important. I think he sometimes feels that he knows more about TCPs than Tom King, who was the co-author of Bulletin 38. On the issue of Coldwater Spring I feel that Scott has a large blind spot and that he is incapable of dealing with the issue fairly. Whether he shares this blind spot with his brother John one would have to compare John’s actions on Coldwater with those in other situations involving TCPs. So far I have not obtained a full enough record of John’s involvement with other TCPs to draw any conclusions. Perhaps John could convince me of his lack of bias in making the decision for MNRRA on Coldwater. For now, I have to say, there just isn’t enough data to offset the record discussed here.

The guy who runs this website, that “White” guy, is telling me to stop talking trash about those rich people on the Minnesota River just south of Bloomington because other people are giving him carp about it and talking about sovereignty, which is really scary. OK, I get the message. I’m a changed person of infindecimal characteristics and I will try harder because that is completely, exactly how vaguely defined I am.

So, about Fort Snelling. That lady Nina Archabal (AKA Oprah), is retiring this year. When she said she was going to go she told a reporter that Fort Snelling will be a big honking job for the next Pope of the historical society because Fort Snelling was falling apart just like Humpty Dumpty. Earth to Oprah! Remember that part about “All the king’s horses and all the King’s may not be being able to put Humpty back together again”?  Even I knew that. (By the way did you see that I didn’t call it the “hysterical society” because you jokers need to know that calling it that is just lame and stupid especially when you are writing something that is pretty long and have to keep saying it because the editor says you have to be consistent?)

Fort Snelling: It's the new white treat. It's what's for dinner!

According to what I hear from people who may or may not know, who are the best kind of people to tell you the real truth, those people at the historical society are planning all kinds of things to figure out how to handle Fort Snelling because it is a handful and because of what is going to happen between now and 2012 when all heck breaks loose. That lady Nina Archabal had her picture taken in front of Fort Snelling because as far as she was concerned: “Fort Snelling, it’s the new white treat. It’s what’s for dinner!” And she was going to be getting in there and taking a stand. She was going to be saying: “If those darn Dakotas think they’re going to tear down Fort Snelling I will crush them with my fancy shoes!”

But now that that lady is retiring, those people are going to have to figure out what to do about that fort and about those darn Dakotas. Some people there are going to try and carry on what that Nina lady was planning, which is why that guy the other day said that the historical society was going to start planning for Dakota internment there. He really said that! Can you believe it? The ad slogan was going to be: “It was great in 1862, why not now?”

But from what I hear there are people in that historical society who are a lot nicer (Mnisota waßtecake?) and they want to try some other things first before rounding up Dakotas into internment camps. They figure that pretty soon there will be people crawling over the walls and hanging signs saying “Tear Down this darn place!” (Right, they’re really going to say “darn.”)  Some of these people at the historical society used to work in art museums and they have good contacts with that artist/ bagman Christo, not the guy with the Greek restaurants, but the guy who hangs stuff up, wraps things, and puts covers over rivers. And it just happens to be the real truth that that Nina lady is a good pal of Christo, from way back when she did what she really liked, which was to run an art museum, instead of that boring carp, history.

Pretty soon there are going to be banners all over that fort with slogans on them.

So what they were going to do is get Christo to wrap up Fort Snelling with sheets and sheets of sheets. Put it under a layer of something with some good tight ropes so it is protected for a few years, until at least 2013, after the 150^th anniversary of the stuff that happened in 1862 and 1863 when the 38 (+2 later) Dakotas were hanged with ropes and the rest of them were wrapped up and shipped out of state, by the federal express of that time. I just happen to have some pictures here that these guys gave me showing how they were going to be wrapping up Fort Snelling. You’ve got to give it to them. It is a great concept.

Fort Snelling, all wrapped up by Christo

But the big obstacle for that is that there is this guy who is married to that other woman, who just happens to be running for governor, the wife, that is. And this guy is working for the historical society and he is saying: “Those types in the legislature won’t like this, paying all that dope for grak.” (Because generally those types hate paying dope for grak or even crump, or so I am being told.) So he is putting a stop to that. And of course there are other people who think that wrapping up that fort is kind of weak, so they say that if you can’t beat them up, join them. And they are all for getting that other guy Jim Denomie (a really great guy and I really mean that, although I’ve never met him, it’s just something I hear from that “White” guy, who keeps going “Jim Denomie is such a great artist and a real mensch” or something like that and no one else ever says anything bad about him) that fort painter who’s been working on plans of his own for the fort, including turning it into a hamburger place. They’re going to call it Burger Bdote. I swear this is true, even though he is Anishinabe and that could be a problem for those darn Dakotas.

The new Burger Bdote at Fort Snelling, as inspired by artist Jim Denomie

But a lot of times a lot of guys at the historical society are always asking: “But what’s the bottom line?” Then they start talking about fund raising. And those guys have other plans. They are thinking they will show those other darn Dakotas a thing or two by turning over Fort Snelling to those folks with the money machine down the river to put their new money machine right there where it belongs at Bdote, right there inside Fort Snelling. And it will be called Mystic Bdote Junction. I mean Bdote really is THE junction, in case you were not aware. So what are the darn Dakotas going to be doing then, complain about other Dakotas? You can’t tell me they would do that. I know they all get along with each other. They never fight. They are all kodas, at least the men are, and they are all niijikwes and nijikwenhs and copains and copines and druhs and tovaryshes. Which is great because who wants to be in a room with relatives who are not getting along with each other? It is a P.I. T. B. And what’s more you might get hit.

Mystic Bdote Junction, a new vision for Fort Snelling

But the bottom line for this whole deal is that Nina Archabal (AKA Oprah) is now retiring and this whole problem is going to be a problem for who ever it is who has to fill her fancy shoes, or least her profile.

See! I didn’t say anything bad at all about the folks with the money machine on the Minnesota River. They are the good guys in this story. They are going to save Fort Snelling! Just like I said I am a changed person. Or I least I have change, in case you need some spare for the penny slots.

NOTICE: The opinions of Daniel Shagobince and the other commentators on this site are their own and do not represent those of www.MinnesotaHistory.net

May 29th: March on Fort Snelling! National Day of Action Against SB 1070!

WHEN: 12pm, May 29th, 2010 (Immigrants and Allies)
11:30am (Dakota and Native People)

WHERE: Bishop Henry Whipple Federal Building–1 Federal Drive Fort Snelling, MN (Immigrants & Allies)
Saint Peters Church, Mendota — 1405 Sibley Memorial Highway (Dakota and Native)
For Map – Click Here

WHY: May 29th is the opening day celebration of Historic Fort Snelling, a former concentration camp that was used to imprison Dakota people following the Dakota Uprising of 1862. Primarily women and children were held there over the winter of 1862-1863, before being force marched into exile and the institution of governor Ramsey’s genocidal extermination law. The opening day’s events include a host of family-friendly historical re-enactments that glorify the history of land theft and military occupation of Dakota land.

Dakota People and Allies relaunch the Take Down the Fort campaign in response to the racist celebration and re-inactment of genocidal actions, and the 2010 proposed multi-million dollar renovation plans on a replica of what used to be Fort Snelling. Modeled after its 1820s condition, Fort Snelling was rebuilt after it was declared a historical landmark.  The replica is crumbling and the Minnesota Historical Society wants Minnesota tax-payers to foot the $6.7 million bill to rebuild the structure at a time when state social services and education system are on the chopping block.

$1.4 million was spent on attempting to repair the crumbling structures at Fort Snelling this year alone. When Nina Archabal announced her retirement in April of 2010 as the director of the Minnesota Historical Society, she proclaimed: “The new direct will have to ‘figure out how to knit Fort Snelling back together; it’s like Humpty Dumpty, it’s falling apart. That’s probably a 10-year undertaking [of construction].” If Fort Snelling is neither physically or politically viable, then why should we allow for our state government to fund its existence?

May 29th is the National Day of Action Against SB1070 in response to Arizona’s newly adopted anti-immigration legislation that promotes racial profiling and collective punishment by mandating law enforcement officers to check the citizenship of anyone who looks “suspicious”. A bill nearly identical to SB1070 was recently introduced in Minnesota by a Republican Representative and co-signed by five members of the House.

Immigrants and Allies to Kick Off Boycott Arizona – Minnesota! (BAM!)
An alliance of Minnesota immigrants and their allies are launching a campaign to Repeal SB1070 by encouraging individuals, organizations, and businesses to boycott Arizona, and to show the right wing extremists that we will not tolerate hateful Arizona style laws here in Minnesota.

We March Together!

Dakota, Latinos, and Allies! Immigrants and allies will meet up to rally against ongoing racism and exploitation in the form of SB1070 and the Minnesota version of the bill at the Bishop Henry Whipple (BHW) Federal Building, which houses ICE and the Department of Homeland Security. This rally will then march to join Dakota activists and rally at Fort Snelling against the ongoing racist occupation of Dakota homelands and sovereignty! We are marching together to build power and solidarity around brown unity, to highlight that colonization, land theft, and racist policies are the threads that tie together the experiences many Dakota, Latin@, and immigrant, and oppressed people find themselves in today.

Our Demands

• Repeal SB1070 and similar anti-immigrant laws in Arizona and here in Minnesota, including the Criminal Alien Program and 287G!

• No further funding should be approved for rehabilitation of Fort Snelling in the middle of global economic crisis! While schools are shut and social services cut, the yearly and rehabilitative funding of the fort stands as a symbol of the unethical and unsustainable priorities that we all suffer from! No more celebrations and reinactments of colonization– these are racist and offensive. The Historic Fort replica must be demolished and this land, located on the site of the Dakota genesis and genocide, must be returned to Dakota People’s control!