Category Archives: Uncategorized

“We have the same concerns as the other tribes have, which is, construction of any kind will have an adverse effect on what is obviously a cultural site.”

Spirit Lake and Crow Creek Tribal Historic Preservation Officers object to Afton Wastewater Treatment project

In email messages transmitted to the Minnesota Pollution Control Agency on September 1, 2016, by Tamara St.  John, the widely respected Tribal Historian for the Sisseton Wahpeton Oyate, Erich Longie, the THPO for the Spirit Lake Tribe and Bonnie McGee, the THPO for the Crow Creek Sioux Tribe voiced their opposition to the Afton wastewater treatment project, on the basis of its adverse effect on the Rattlesnake Effigy Mound in Afton, Minnesota.rattlesnake-drilling-plan - CopyBonnie McGee wrote:

The Crow Creek Sioux Tribe is opposed  [to the determination] of no effect made by the MPCA at the Rattesnake mound as it is a part of our cultural heritage of the Oceti Sakowin. Thank You, Bonnie McGhee, THPO Director, Crow Creek Sioux Tribe

Erich Longie wrote:

Our ancestors roamed Minnesota thousands of years before they were forced to migrate to Spirit Lake. We still view those lands as our homeland. We would like to see the graves of our ancestors there, undisturbed. In regards to Rattle Snake Mound, we have the same concerns as the other tribes have, which is, construction of any kind will have an adverse effect on what is obviously a cultural site. Please add my concerns about Rattle Snake Mound to the lists of concerns from other tribes. Pidamaya! Erich Longie, Ed.D. Spirit Lake THPO

“Until evidence has been presented to rebut the existence of human remains on the site of the Rattlesnake Effigy Mound, the project cannot move forward…”

A representative of the Ho-Chunk Nation calls for a halt to all construction efforts on the Afton wastewater treatment project

Letter from Robert V. TwoBears, Ho-Chunk Nation District 5 Representative, Black River Falls, WI, August 31, 2016, to MPCA

ho-chunk-nationOn December 31, 2015, I caused a letter to be sent on behalf of the Rattlesnake Effigy Mound in St. Croix Valley, Afton Minnesota. The City of Afton applied for a permit with the MPCA for construction on a wastewater treatment plant on the location of the Rattlesnake Effigy Mound.

The National Historic Preservation Act (“NHPA”) provides legislative mandates for environmental review and consultation requirements, and demands that planners of a federally supported project take into account its effect on any area eligible for inclusion in the National Register of Historic Places. 16 U.S.C. S. § 470f; 16 U.S.C.S. § 470a (a). The NHPA provides that planners shall consult with any Indian tribe that attaches religious and cultural importance to an eligible affected area. 16 U.S.C.S. § 470a (d)(6)(B). Consulting tribes are entitled to a reasonable opportunity to identify concerns about historic properties, advise on the identification and evaluation of historic properties, including those of traditional religious and cultural importance, articulate views on the undertaking’s effects on them, and participate in resolving those effects. §§ 800.3-800.7.

On May 20th 2016, the MCPA met with Tribal representatives in the Minnesota area for a Tribal Consultation. During this consultation, a concern was expressed regarding mammal bones found on the site of the Rattlesnake Effigy Mound. A follow-up study was promised to determine if the mammal bones were human. As an interested Tribal party, I am writing to request that all construction efforts halt until the promised study has been conducted. Pursuant to 36 C.F.R § 800.4(d)(1), and via this communication, an objection is now being presented in the allotted 30-day time period.

Until evidence has been presented to rebut the existence of human remains on the site of the Rattlesnake Effigy Mound, the project cannot move forward, as doing so would irreparably damage the historical and cultural integrity of the Rattlesnake Effigy Mound under the NHPA and the Native American Graves Protection and Repatriation Act (“NAGPRA”). Any movement forward without a final study, discounts credible evidence of human remains on-site of the Rattlesnake Effigy Mound, evidence that is known to the MCPA. Please contact me, or Legislative Attorney Gennafer Garvin, at the Ho-Chunk Nation Legislative office for further guidance.

Best regards, Robert V. TwoBears, Ho-Chunk Nation District 5 Representative (715) 299-0649

“Minnesota was once home to the Cheyenne people, and we still hold our ancestral lands in high regard.”

The Tribal Historic Preservation Officer of the Northern Cheyenne Tribe concludes that the Afton Wastewater and Treatment Facility will have an adverse effect on the Rattlesnake Effigy Mound including “the possibility of further desecration”

northern-cheyenne-logoLetter from Teanna Limpy, THPO, Northern Cheyenne Nation, Lame Deer, Montana, to Corey Mathisen, Senior Engineer, Minnesota Pollution Control Agency, 520 Lafayette Road North, St. Paul, MN, 55155-4194, RE: City of Afton Wastewater & Treatment Facility Afton, Washington County MnHPO Number: 2015-1403

Dear Mr. Mathisen,

We are writing in response to the ‘no adverse effect’ finding, as determined by the MPCA, pursuant to Section 106 of the National Historic Preservation Act. Upon review of the current proposal to construct a Wastewater and Treatment Facility within the APE of the Rattlesnake Effigy Mound; we have concluded that this will have a direct impact on tribal cultural resources, as well as an adverse effect on traditional knowledge and cultural resources that my tribe, as well as other area tribes hold in high regard. As per the 36 CFR 800 regulations and specifically 36 CFR 800.5 (c)(1), our objection to the project is outlined as follows:

Minnesota was once home to the Cheyenne people, and we still hold our ancestral lands in high regard. The Cheyenne ancestral land base extends from Minnesota to the Rocky Mountains, and we have maintained a continued presence there by ensuring that our cultural identity is preserved by protecting the integrity of sites that may have historically been affiliated with our tribe. The rattlesnake effigy mound was determined by the Minnesota State Historical Preservation Office and consulting tribes to be a site that is eligible to the National Register of Historic Places under criterion A, C, and D. Therefore, additional construction of pipelines within the previously determined buffer zone threatens the existing archaeological integrity of the Rattlesnake Effigy mound, in that further construction in this area may result in permanent loss of cultural resources for future generations,

Finally, our concerns echo those of other tribal nations, and additional government-to-government consultation is needed so tribes can provide valuable input that can mitigate potential losses for both sides in the future. It is with my highest recommendation that a mitigation plan be created for avoidance of directional drilling under and within the buffer zone of the Rattlesnake effigy mound. The possibility of further desecration to this sacred area alarms tribes, in that there is an increased potential for loss of significant archaeological and cultural resources that contribute to our traditional cultural and ecological knowledge that has maintained our way of life. Thank you for your time and effort in considering our comments.

Sincerely, Teanna Limpy, THPO

“…the entire area as a whole is part of the cultural teachings including oral history [which] identify more than just the mound itself to be of importance to the Dakota and Oceti Sakowin”

The Sisseton Wahpeton Oyate does not concur in the MPCA finding on the desecration of the Afton Rattlesnake Mound

swo-thpoLetter from Dianne Desrosiers, SWO THPO, Agency Village, SD, to Corey Mathisen, Senior Engineer, Minnesota Pollution Control Agency, Re: Afton Wastewater Collection and Treatment System MnHP0 #: 2015-1403, August 30, 2016

Mr. Mathisen:

We are writing in response the MPCA section 106 findings on the City of Afton Old Village Improvements Project dated August 2, 2016 as per our responsibilities in the Section 106 process according to the National Historic Preservation Act of 1966 (as amended). As per the 36 CFR 800 regulations and specifically 36 CFR 800.5 (c)(1) we are now providing written documentation of objection to the MPCA’s finding of no adverse effects.

The Sisseton Wahpeton Oyate and the Tribal Historic Preservation Office, on behalf of our cultural preservation board and numerous other concerned tribes and tribal members of the Oceti Sakowin, has made clear and continued effort to address the issues surrounding this project since first notification and particularly since February 19, 2016. At that time, we conveyed critical concerns about the lack of defined area of potential effect (APE) and stated that certainly for us as a Dakota tribe and a part of the Oceti Sakowin, we define the area of potential effect to be the entire area of the mound including the exterior areas of the mound site as a part of the burial site with the potential for disturbance of human remains. I would like to refer to the attached letter by Nigel Parry to Tamara StJohn and the SWO THPO, Sept 1, 2016. This letter relates to the artifacts and human remains at the site and also acknowledges the Minnesota cemetery law. The letter also speaks to our assertion of the mound complex with potential for burials in between the mound areas to be significant.

We would like to reiterate that the entire area as a whole is a part of the cultural teachings including oral history identify more than just the mound itself to be of importance to the Dakota and Oceti Sakowin. I am attaching an email from Crow Creek Sioux Tribe THPO stating their opposition to the determination as well. I will also be requesting that the other tribes who have brought us concerns about the project, attach their comments with ours as a part of the Oceti Sakowin and aboriginal tribes.

The SWO THPO continues to concur with the MnSHPO in the determination of Rattlesnake mound (21WA10) as being eligible for listing in the National Register of Historic Places (NRHP) under criteria A, C, and D and with the reiteration of recommendation that the evaluation of the site be fully documented according to the Secretary of the Interior’s standards for evaluation as well as the requirement for archaeological survey and inventory. SWO THPO also recommends that the field site N5.5 E12 now (21WA0166) be evaluated for NRHP eligibility. It is our determination that both sites as National Register eligible properties, should be afforded protection as such under the National Historic Preservation Act.

The Sisseton Wahpeton Oyate and the SWO THPO do not agree with your determination of ‘No Adverse Effect”.

Sincerely, Dianne Desrosiers SWO THPO

[Note: The enclosures mentioned above will be published later, on their own, at this website.]

“To say that the wastewater project will actually help the Rattlesnake Mound Effigy Group does not make sense.”

Overwhelming Tribal Rejection of MPCA’s “No Adverse Effect” Finding on the Afton Effigy Mounds…All Four Federally Recognized Dakota Nations in Minnesota Unite to Voice their Objections to the Wastewater Treatment Facility

The recently complete comment period for “consulting parties” in relation to the Afton Wastewater project has compiled a record of overwhelming objection to the (Minnesota Pollution Control Agency’s (MPCA’s) finding  that there will be “no adverse effect” of the project on the Afton Effigy mound and other mounds in the mound group, a site which consultants have stated is eligible for listing on the National Register of Historic Places. Not a single tribal group from within and outside Minnesota has agreed with the MPCA. All their comments must be read carefully by anyone seeking to form an opinion about the effect of the wastewater project on this sacred and culturally important place.

rattlesnake-drilling-plan rgbAll these comments will be transcribed and made available on this website. To start with here is a transcription of the letter submitted by all four federally recognized Dakota communities in Minnesota, located at Prairie Island, Shakopee, Lower Sioux, and Upper Sioux. In an unprecedented and eloquent letter the communities unite in their rejection of the MPCA’s finding.

September 1, 2016. Letter to Corey Mathisen, Minnesota Pollution Control Agency, 520 Lafayette Road North, St. Paul, MN 55155-1194\(p) 657-2554

RE: Notification of MPCA Findings-Section 106 Review-Afton project-Mni Sota Dakota Nation Response

Dear Mr. Mathisen:

Thank you for initiating consultation with the four Mni Sota Dakota Nations (Prairie Island Indian Community, Shakopee Mdewakanton Dakota Community, Lower Sioux Indian Community, and the Upper Sioux Indian Community) Tribal Historic Preservation Offices (the “THPO”). We appreciate the opportunity to provide comment on your proposed undertaking. Unfortunately, we have had vacancies in  some of our THPO staff and only now are able to forward response. We would like to provide additional response as soon as possible.

In accordance with 36 CFR 800.5(c)(2)(i) the four Mni Sota Dakota Nations disagree with the Minnesota Pollution Control Agency (the “MPCA”) which was the Lead Federal Agency for completion of the Section 106 Findings (the “Findings”) through a programming agreement with the U.S. Environmental Protection Agency regarding Rattlesnake Mound Effigy Group, Site 21 WA 10.

It is heartening to have affirmation in the Findings and the Phase II Archaeological Assessment and Evaluation of the significance and importance of the Rattlesnake Mound Effigy Group. Also it is significant for the various stakeholders and consultants to acknowledge and appreciate that this site has been negatively impacted previously and such impacts should be address. However, to say that the wastewater project will actually help the Rattlesnake Mound Effigy Group does not make sense.

With the site’s significance, rehabilitation and mitigation should be done in the first place even though there have been impacts from previous construction. Even permitting directional drilling under the Rattlesnake Mound Effigy Groups does not appear to protect or respect the site and its significance. Regarding undisturbed and disturbed burial sites exterior to the Rattlesnake Mound Effigy, we are not confident that those have been completely identified to date. No one can assure that the previously impacted areas do not have human remains that may surface with new earthwork. These are just some of the concerns we wish to have addressed prior to any construction.

Further, at a minimum our THPO Officer(s) or their designee(s) should be present if construction moves forward in case human remains are discovered and other cultural patrimony are identified.

We appreciate how the law looks at such matters. However, from cultural and spiritual perspectives any disturbing of the Rattlesnake Mound and surrounding area no matter the size of the buffer zone or that it has been disturbed before is extremely concerning[,] requiring further attention. This area is a sacred site eligible for designation as a National Historic Place [National Register of Historic Places] meeting at least three criteria for such a designation. Further disruption and disturbance would be a clear hindrance to protecting the historic properties of the site.

Therefore we disagree with the Findings and demand additional dialogue and consideration as to the appropriate ways to protect the Rattlesnake Mound Effigy Group and its surrounding area including further consultation and participation in the process.

Please consider the four Mni Sota Dakota Nations as consulting parties to the Afton City Project and continue to update our THPO staff on the project.+

Lower Sioux Indian Community, By Robert Larsen, President

Prairie Island Indian Community, By Shelley Buck, President

Shakopee Mdewakanton Dakota Community, By Charles Vig, Chairman

Upper Sioux Indian Community, By Marisa Anywaush, Vice Chairman for Chair Kevin Jensvold

 

A Mound in Your Back Yard–A Question of Stewardship

Deadline for comment on the desecration of the Afton Effigy Mound is Thursday, September 1, 2016, at 4:30 PM (not midnight). Here’s the pdf that includes information on how to submit comments: www.pca.state.mn.us

Throughout the history of Minnesota as a European-American place there are many examples to demonstrate how Native sacred and culturally important sites should be acknowledged, preserved, and respected, and, conversely many examples of how such sites have been ignored, desecrated, and despised. These examples do not all fit the common stereotypes of who has protected sacred sites and who has not. While Native people have often fought for the protection of such sites, there are examples of individual Native people and tribes letting desecration happen, even collaborating in it, and there are other examples of Non-Native people seeking to carry out an enlightened and unexpected stewardship, something that could be a good example for other White people.

MoundsPkPanoramThe mounds in St. Paul’s Indian Mounds Park have come to receive an increasing amount of protection and acknowledgement for their sacredness, after a period of initial desecration and neglect. It is not known if a similar degree of acknowledgement and protection will ever occur for the Afton Effigy Mound.

One unexpectedly enlightened White person lived in the town of Afton and did his best to show stewardship over the Afton Effigy Mound–the same mound that Afton seeks to desecrate–part of which lay in his own back yard. His name was D. J. Peabody. A 1956 Stillwater newspaper reported his story:

INDIAN GRAVE. D. J. Peabody of Afton steadfastly refuses to budge a 10-foot high Indian mound in his backyard. “I could use all that fill for the rest of my backyard, but I wouldn’t want anyone digging up my grave,” the 60-year-old retired mechanic says. He now runs a hobby shop next to his home.

Both Peabody, who has lived in Afton since 1924, and his father-in-law Frank Squires, another long time resident firmly believe the mound was the head of a 150-foot-long fish-shaped Indian burial ground. Time, erosion, floods, and cloudbursts have wiped out its contours excepting the head.

At least one tomahawk and a number of arrowheads have been found in the mound, Peabody says. A number of years ago several workmen uncovered two skulls from the body of the fish.

Peabody is grading the mound slightly so that he can plant grass and keep it mowed.

“Sometimes I just like to stare at the mound and wonder how many Indians are buried there and how they died and and what kind of people they were.”

Given the way in which the Afton Effigy Mound began to be desecrated after Peabody died, and given what may happen with the sewage treatment facility advanced by the Minnesota Pollution Control Agency today, D.J. Peabody was clearly a rare and exceptional resident of Afton.

But Peabody was not the only White resident of Minnesota who sought to carry out an enlightened stewardship over Native sacred and culturally important sites. An early history of the town of Winona, Minnesota (History of Winona and Olmsted Counties, 276-277) tells the story of a “settler” named John Burns who came to live on a plot of land in a valley adjacent to the later town of Winona, having received permission to settle there from Wabasha’s band of Dakota, prior to their enforced removal to a reservation on the Upper Minnesota River in the 1850s, and their later exile from the state of Minnesota in 1862.

“The locality was the special home of Wabasha and his family relatives when living in this vicinity. It was sometimes called Wabasha’s garden by the old settlers.” The account states that this land contained a burial ground. The Dakota asked Burns to respect the burials which he did faithfully:

Quite a number of Indian graves were on these grounds. Nearly in front of the farmhouse there were two or three graves of more modern burial lying side by side. These were said to be the last resting-place of some of Wabasha’s relatives. The Sioux made a special request of Mr. Burns and his family that these graves should not be disturbed. This Mr. Burns promised, and the little mounds, covered with billets of wood, were never molested, although they were in his garden and not far from his house. For many years they remained as they were left by the Indians, until the wood by which they were covered rotted away entirely. A light frame or fence of poles put there by Mr. Burns always covered the locality during his lifetime.1

One must also acknowledge the many more accounts of mounds leveled, destroyed and generally obliterated. It is no wonder that the Town of Afton now seeks to desecrate the Afton Effigy Mound. Rather than paying D.J. Peabody his due, following his example of good stewardship and that of John Burns in Winona, the now seeks to erect a highly visible evidence of the sorry legacy of White Minnesota as a place where sacred sites are not given the protection they ought to receive, where paradise is torn down to put up a parking lot. It is a shameful history. And now it will be Afton’s shame too.

 

The Fort Snelling Debate

Here’s an interesting debate that took place on Fox 9 News in the Twin Cities on the evening of June 1, 2010, between Waziyatawin and John Crippen of the Minnesota Historical Society.  It is rare to see history debated on the evening news, but this debate is a great example of a discussion of current events related to the history of Minnesota, which is the goal of MinnesotaHistory.net.